Choose a topic from Vol 1:

God

God's existence known by reason
Nature of God
Providence of God and Problem of Evil

Man

Nature of man
Existence and nature of the soul
Immortality of the soul
Destiny of the soul
Freewill of man

Religion

Nature of religion
Necessity of religion

The Religion of the Bible

Natural religion
Revealed religion
Mysteries of religion
Miracles
Value of the Gospels
Inspiration of the Bible
Old Testament difficulties
New Testament difficulties

The Christian Faith

The religion of the Jews
Truth of Christianity
Nature and necessity of faith

A Definite Christian Faith

Conflicting Churches
Are all one Church?
Is one religion as good as another?
The fallacy of indifference

The Failure of Protestantism

Protestantism erroneous
Luther
Anglicanism
Greek Orthodox Church
Wesley
Baptists
Adventists
Salvation Army
Witnesses of Jehovah
Christian Science
Theosophy
Spiritualism
Catholic intolerance

The Truth of Catholicism

Nature of the Church
The true Church
Hierarchy of the Church
The Pope
Temporal power
Infallibility
Unity
Holiness
Catholicity
Apostolicity
Indefectibility
Outside the Church no salvation

The Catholic Church and the Bible

Not opposed to the Bible
The reading of the Bible
Protestants and the Bible
Bible Only a false principle
The necessity of Tradition
The authority of the Catholic Church

The Church and Her Dogmas

Dogmatic truth
Development of dogma
Dogma and reason
Rationalism
The Holy Trinity
Creation
Angels
Devils
Man
Sin
Christ
Mary
Grace and salvation
The Sacraments
Baptism
Confirmation
Confession
Holy Eucharist
The Sacrifice of the Mass
Holy Communion
Priesthood
Matrimony
Divorce
Extreme Unction
Judgment
The Millenium
Hell
Purgatory
Prayer for the Dead
Indulgences
Heaven
The resurrection of the body
The general Judgment
The End of the World

The Church in Her Moral Teachings

Veracity
Mental restriction
Charity
Ecclesiastical censures
Liberty
Index of Prohibited Books
Persecution
The Inquisition
Jesuits
Catholic Intolerance
Protestant services
Freemasonry
Cremation
Gambling
Prohibition of drink
Sunday Observance
Fasting
Celibacy
Convent life
Mixed Marriages
Birth control

The Church in Her Worship

Holy Water
Genuflection
Sign of the Cross
Images
Liturgical ceremonial
Spiritual Healing
The use of Latin
Devotion to Mary
The Rosary
The Angelus
Devotion to the Saints
The worship of relics

The Church and Social Welfare

Poverty of Catholics
Catholic and Protestant countries
The Church and education
The Social Problem
The Church and Capitalism
The Church and the Worker
Socialism

The worship of relics

1438. Why do Catholics worship relics of Saints?

They do not worship relics as they worship God, by adoration. If you mean worship in the sense of honor or veneration, then Catholics certainly venerate the relics of Saints. The law, "Honor thy father and thy mother" extends to their persons, body and soul; to their reputations, and to all connected with them. We reverence their remains even after death. And if we are not to venerate the remains and relics of the Saints who have been so entirely consecrated to God, are we to desecrate them? Or are we to be blandly indifferent to them as to the bleached bones of some dead animal lying in the fields? The Catholic doctrine, forbidding adoration, yet commanding respect and veneration, is the only possible Christian conduct.

1439. I don’t object to that kind of veneration. I object to the expecting of favors through relics.

No real difficulty arises in this matter. No one holds that material relics of themselves possess any innate talismanic value. But God Himself can certainly grant favors even of a temporal nature through the relics of Saints, thus honoring His Saints, and rewarding the faith and piety of some given Catholic. St. Matthew tells us that the diseased came to Christ. "And they besought Him that they might touch but the hem of His garment. And as many as touched were made whole." Matt. XIV., 36. Again we read of a woman who touched the hem of Christ's garment and who was cured. "And Jesus, knowing in Himself the virtue that had proceeded from Him, said: 'Who has touched my garments.5 " Mk. V., 30. You may reply that these incidents concerned Christ, and that, whilst he was still living in this world. But that does not affect the principle that God can grant temporal favors through inanimate things. And if you look up 2 Kings, XIII., 21, in your own Protestant version of the Bible, you will find that a dead man, who was being buried in the sepulchre of Elisha, was restored to life the moment his body came into contact with the bones of that great prophet of God. In the Acts of the Apostles, too, we read of a most Catholic, and most un-Protestant procedure. "God wrought by the hand of Paul more than common miracles. So that even there were brought from his body to the sick, handkerchiefs and aprons, and the diseases departed from them." Acts XIX., 11-12. But you will notice that it was God who wrought these miracles. And we Catholics say that God can quite easily do similar things even in our own days. As a matter of historical fact, He has wrought such things throughout the course of the ages within the Catholic Church.

1440. Are not relics received and venerated without a particle of proof that they are genuine?

No. The Catholic Church is very prudent in this matter, and her law declares that those relics alone may be publicly venerated which have authentic documents accompanying them, and proving them to be genuine. These documents can be given only by one authorized by the Holy See to grant them. If the documents be lost, no relic may be offered for public veneration by the faithful without a special decree from a Bishop who can guarantee the relic as genuine. But even should a Catholic venerate as a relic some object which is not authentic, such veneration is at least well meant, and directed towards the one whom the object is believed to represent.

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