Choose a topic from Vol 4:

Religion - Yes or No

Necessity of Religion
Reality of Religious Experience
Religion and life
Religious statistics
Nature of religion
Necessity of worship
Neglect of religion
Religion and history
Conversion of mankind

The Christian Church

Nature of the Church
Necessity of the Church
Visible organisation
Hierarchical constitution
Papal supremacy
Perpetuity of the Church

"This Shall Be the Sign"

Notes of identification
Unity of the Church
Holiness of the Church
Catholicity of the Church
Apostolic succession
"Roman" but not "Roman Catholic"

Dogmatic Authority of the Church

Authority in religion
Catholic Church infallible
The Pope infallible
Papal definitions
Dogmatic spirit of the Catholic Church
"Religion of the spirit"
Individual freedom
Re-stating Christianity
Athanasian Creed
Meaning of faith
Faith and reason
Faith and science
Religion and education
Religion and morals
Catholic countries backward
Universities and religion
Natural Moral Law
Christian principles of morality
Catholicism versus the world

The Power-Complex Illusion

Legislative power of the Catholic Church
Coercive power of the Catholic Church
Catholic Church and political ambitions
Divided allegiance of Catholics
Rome and totalitarianism
Aim of the Catholic Church in America
Catholic Action
Political freedom of Catholics
Catholic infiltration of civic life
Catholicism anti-democatic
Rival totalitarianisms, Rome and Moscow
Catholic attitude to Protestants
Spanish Inquisition
Church and State
Federal Union or "One World State"

Life-Or-Death Social Problems

Social reform necessary
Socialism
Trade unions
Communism
Protestant Churches and Communism
Capitalism
Social apathy of Churches
Catholic social teaching
Marriage
Family life
Primary purpose of marriage
Religion and marriage
Form of marriage
Mixed marriages
Birth control
"Catholic birth control"
Divorce and re-marriage
Catholics and civil divorce
Nullity decrees
Therapeutic abortion
Euthansia or mercy-killing
War

Those Exclusive Claims

Divided Christendom
Do divisions matter?
The "Only True Church" claims
Cause of sectarian bigotry
Reunion Movement
Catholic non-cooperation

Religious Liberty

Religious freedom
Catholic intolerance
Protestants and the principles of religious liberty
Rome and the "Four Freedoms"
Heresy and heretics
Religious rights of Protestants
Religious persecution
Anti-semitism
"Rome's historical record"
Protestant missionaries in Spain
In Italy
In South America
Conditions in Colombia

Are Only Catholics Saved

"Outside the Catholic Church no salvation"
Beliefs of Catholics
Salvation of Pagans
Salvation of Protestants
Why become a Catholic?
Duty of inquiry
Salvation of apostate Catholics
Test at the Last Judgment
Obstacles to conversion
Truth of Catholicism

Reality of Religious Experience

7. Hindus, Buddhists, Mahometans and Yogis all have their mystics just as Christianity, which is but one among the many religious outbreaks among mankind.

The superficial argument that there are many religions, therefore not one of them is any better than the others, nor to be regarded as true, is not deserving of serious consideration.

8. Have not even pagan mystics claimed to have got into touch with realities beyond the range of this world?

They have made that claim. And there is no reason to doubt the reality of many of their mystical experiences. Being made for God, all men have a natural disposition - however latent it may be - to seek union with God. But the mystical experiences of those who lack the true religion may easily end in a kind of vague pantheism, or even degenerate into the superstitions of the "medicine-man" or "witch-doctor." The capacity for mystical experience is not very valuable in itself. Its value is derived from the end to which it leads. Christianity gives it the power to lead to genuine union with God.

9. Why do the so-called mystics talk such an unreal and meaningless language?

Their language is not unreal and meaningless to those who have had experiences similar to their own. Any experience of other-worldly reality is necessarily beyond the capacity of ordinary expression. You cannot get into words more than words will say; and in trying to express the inexpressible the Saints have to fall back on all kinds of analogies, images and symbols. If you quarrel with that, then you will have to quarrel with a man like Professor Einstein when he tries to explain even his higher mathematics. Again and again he has to stop writing words and take refuge in complicated symbols. Those who have no key to the cipher simply cannot follow his meaning then. Nor is it of any use asking why he could not have gone on using words we ordinary people can understand. There are things beyond ordinary human language which must create their own methods of expression.

10. These people seem to me to be but the victims of their own imagination.

It would be as unreasonable for the man who knows nothing of higher mathematics to say that of Professor Einstein, as for the irreligious man to say it of the Saints. Yet the work of Professor Einstein has contributed much towards the discovery of atomic energy. In like manner, the mystical experiences of the Saints gave to the world the heroic virtues of men like St. Paul, St. Augustine, St. Francis of Assisi, St. Bernard and a host of others. As the teaching of all the great Christian mystics is substantially in agreement, no wise man would dream of denying the reality of their experiences. He may wonder at them, and feel that they are beyond him. But he knows that he would be a fool to deny them.

11. One must take human nature as it really is, not as these dreamers imagine it to be.

True. But the problem arises as to who is doing the dreaming and imagining. There are three points of view in regard to man. The lowest view considers only the material body, built up from chemical elements. The middle view regards him as belonging to the world of living animals. But the highest and truest view sees him as endowed with a soul made in the image and likeness of God. A study of the soul in itself reveals powers the more astonishing the more one considers them.

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