Catholic Apologetics Online

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103. Will you prove the reliability of the Gospels according to the five requirements outlined by yourself to a previous inquirer?

By all means, although I cannot go very deeply into the matter in the brief time at my disposal. However I shall do my best to give the main elements.Firstly, the authors assigned wrote the books attributed to them. A knowledge of Hebrew shows that the authors were certainly Jews.…

By all means, although I cannot go very deeply into the matter in the brief time at my disposal. However I shall do my best to give the main elements.Firstly, the authors assigned wrote the books attributed to them. A knowledge of Hebrew shows that the authors were certainly Jews. Historical and political references show that they were Jews of the first century, for Palestine is shown under conditions before and not after the Fall of Jerusalem in the year 70 A.D. Also had they been written after that date, the writers would not have omitted to make the point that Christ's prophecy had been fulfilled. They do not mention it. All the descriptions, also, are so vivid that they could only have been written by eye-witnesses. And in addition to this internal evidence, we have solid external evidence. Thus Papias, who was the disciple of St. John the Apostle, and who certainly lived in the first century, has left it in writing that one named Matthew first wrote in Hebrew, and that one named Mark wrote what he had heard of Peter. Papias could not have written this had not these two Evangelists already written their Gospels. The Muratorian Fragment, dating from at least the year 170, tells us that the third Gospel was written by Luke; the fourth by John. And there is no evidence at all to the contrary. We have not as much evidence for the authorship of many classical books, of which no one doubts. Also the Apostles and immediate disciples would not have allowed forgeries to be palmed off as genuine. Heretics and pagans would have found their strongest argument in showing the basic documents to be falsely attributed to immediate disciples of Christ. And all regions accepted these four Gospels. If they were not genuine, and one region began the fraud, the rest would have risen up in violent protest. No critic of any value denies the fourfold authorship today. Secondly, the Gospels have never been tampered with or substantially altered. The Gospels had been multiplied by copyists and were quite familiar to the early Christians. Not all could be falsified simultaneously, and changes could easily be detected by comparison. And the early Christians were most vigilant, holding the Gospels in great veneration. Marcion the heretic fabricated a Gospel in the year 110 to suit his heresy, and there was a universal protest at once. All existing manuscripts, back as far as the fourth century, quote the Gospels as they are now. No substantial alterations can have occurred since the fourth century, and they were far less likely to occur during the times nearer to the Apostles. Sincere critics today admit the substantial integrity of the Gospels, and those opposed to Christianity concentrate upon other lines of attack. Thirdly, the Evangelists were reliably informed. Rationalists take refuge in the thought that they were sincere, but laboring under some strange delusion or hallucination. They have no evidence to support the contention, but stake all on a preconceived improbability. They practically say, "We do not see how such things could happen, therefore it's no use telling us that they did happen." This is prejudice. A few years ago men said, "A man could not speak to Australia from England by telephone, and therefore we do not believe that he ever will." The fact has disproved them. A man with a theory can see almost anything, provided it supports his theory, and be blind to the most evident facts if they seem to upset his theory. Rationalists do not like the Gospel facts, and therefore deny them. Forced to admit authorship, integrity, and sincerity, they say, "The writers must have been the victims of some hallucination." But if you wish to deny a man's right to the property next door, you must prove something, if only that his title-deeds are false. But it is no use saying, "I do not like the man!" Meantime, all the evidence is against the position of these Rationalists. They have to admit exactness as regards geographical, political, and religious conditions of Palestine. Why should they be less accurate when they describe the sayings and doings of Christ? They are perfectly sane in all their other statements. And are all four to have the same hallucination, and all their lives? There is no trace of fanaticism in their sober accounts; Christ had to accuse them of being "slow to believe"; enemies then and there could not deny the miracles, and must have been suffering from the same hallucination; and the Jews never attempted to deny the facts. The Evangelists were quite reliably informed. Fourthly, they were sincere. They not only knew the facts, but they told the truth. They gained martyrdom in this life, and on their own principles, stood to gain only hell in the next, if they were lying in so important a matter. If they intended to lie, they could have painted themselves as heroes, instead of depicting their own faults; and above all should not have described a mocked, humiliated, and crucified Master in order to win the veneration of men. On the Jewish material at their disposal they could not have invented the type represented by Christ at the Messiah, and if they did want to invent, might just as well have painted the portrait of a far more glorious Leader from a worldly point of view. No thinker today brings the old charge that the Evangelists lied. Finally, that the statements were made under oath before God is abundantly clear. The writers call upon God to witness to the truth of what they write. St. John says, "I testify to everyone that heareth these words"; "He that saw it hath given testimony, and his testimony is true, and he knoweth that he saith true, that you also may believe." St. Paul, also: "I speak the truth. I lie not - my conscience bearing me witness in the Holy Spirit." No modern law-court would reject evidence as clearly given as that for the events and utterances attributed to Christ.

Topic: "Value of the Gospels" in Vol 1.

152. If the Gospels are inspired, why the inconsistencies on all important matters?

There are no inconsistencies in any single important matter. Each Gospel is a fragmentary account, and each writer gives complementary, not contradictory details. Supposing that I went from London to Rome for a three months' holiday, but on the way broke my journey for a week in Paris. Later on…

There are no inconsistencies in any single important matter. Each Gospel is a fragmentary account, and each writer gives complementary, not contradictory details. Supposing that I went from London to Rome for a three months' holiday, but on the way broke my journey for a week in Paris. Later on I might write to a friend, "I spent my holidays in Rome." Yet to another friend I could say, "During my holidays I stayed in Paris." There is no real inconsistency, although the friends, on comparing notes, might find an apparent inconsistency. But almost at once they would say, "He might have done both. The one does not exclude the other. He omitted to mention Paris in the one account, Rome in the other." So, too, with the Gospels. One Gospel will mention details which others pass over in their brief accounts.

Topic: "New Testament difficulties" in Vol 1.

162. At least St. Luke says that Cyrinus, governor of Syria, published the decree of enrollment. But Quintilius Varus was governor at the time of Christ's birth.

The English version has the words, "This enrolling was first made by Cyrinus, the governor of Syria." But a better translation of the Greek would be, "The first enrolling was made by Cyrinus, the procurator, or quaestor, of Syria." St. Luke knew of two distinct enrollings under Cyrinus, the first…

The English version has the words, "This enrolling was first made by Cyrinus, the governor of Syria." But a better translation of the Greek would be, "The first enrolling was made by Cyrinus, the procurator, or quaestor, of Syria." St. Luke knew of two distinct enrollings under Cyrinus, the first when he was procurator under Varus, and which he mentions in his second chapter of the Gospel; the second under Cyrinus as governor; an enrolling which he mentions in the Acts. It is not mere hypothesis that Cyrinus twice exercised authority in Syria; the first time under Varus, the second time in charge. It is the conclusion of the studies of Mommsen, and also of Zumpt, after his study of inscriptions dealing with this matter at Tivoli, outside Rome.

Topic: "New Testament difficulties" in Vol 1.

208. Your preceding replies are based upon a misapprehension. There is no real lack of essential unity in the Christian Churches at all. All together form the one true Church.

However nice that looks on paper, it is impossible. We cannot hold that hundreds of conflicting churches, even those disowning each other, are all one united church. The good Wesleyan who says that Rome is idolatrous would have to admit that the idolatrous Catholic belongs to the same church as…

However nice that looks on paper, it is impossible. We cannot hold that hundreds of conflicting churches, even those disowning each other, are all one united church. The good Wesleyan who says that Rome is idolatrous would have to admit that the idolatrous Catholic belongs to the same church as himself, and is equally a Christian. The notion demands not a little suppression of reason. Again, if the Catholic Church ex-communicates a man, almost any Protestant Church will promptly receive him. If the Catholic Church and the Protestant Church which receives him are one and the same, you will have the same Christ accepting and rejecting the same man at one and the same time!

Topic: "Are all one Church? " in Vol 1.

249. The Protestant Churches have as much right to say they have the truth as the Churches of the Corinthians, Ephesians, Colossians, etc., in early times.

You are supposing that the Protestant Churches have the same doctrine, worship, and discipline as those early Churches. But this is an unwarranted supposition. Those early branch foundations of the one true Church had the true doctrine, and were in communion with St. Peter, Bishop of Rome, who addressed his…

You are supposing that the Protestant Churches have the same doctrine, worship, and discipline as those early Churches. But this is an unwarranted supposition. Those early branch foundations of the one true Church had the true doctrine, and were in communion with St. Peter, Bishop of Rome, who addressed his first Epistle to the Galatians and several other Churches. Protestant Churches do not hold the same doctrine as those early Churches, nor do they acknowledge the same obedience. Also, in all the countries where Protestant Churches exist, there exists also the Catholic Church which corresponds exactly with the Churches of the Corinthians, Ephesians, Colossians, etc.

Topic: "Protestantism erroneous" in Vol 1.

262. But surely the majority of the millions of Protestants would realise their mistake, if indeed they are mistaken. They would on any other important subject.

It is not certain that men would realize their mistakes on other subjects. In political and national affairs men differ hopelessly, and absurd political policies seem ever to find followers. Yet, even granted that men would realize their mistakes in other matters, they would not therefore realize the falsity of…

It is not certain that men would realize their mistakes on other subjects. In political and national affairs men differ hopelessly, and absurd political policies seem ever to find followers. Yet, even granted that men would realize their mistakes in other matters, they would not therefore realize the falsity of Protestantism. In the first place, religion is very different from other matters. It is not here a question of a merely intellectual admission. The acceptance of Catholicism is a complex matter demanding adherence of mind, heart, and will, under the influence of God's grace. The absence of one or other necessary condition can mean a dimming of one's powers of comprehension. And until a man sees the truth of Catholicism, he is liable to rest more or less content with the religion he has. Again, Protestant prejudice is a real, if unrealized, force in those educated under the influence of Protestantism, a force blinding people to the defects of Protestantism, and to the merits of Catholicism. I remember a man who went through many forms of Protestantism, ending in Agnosticism, and who replied to my question as to whether he had ever studied Catholicism, "No. But Catholicism can't be right!" Protestantism had ceased to grip him positively, yet still left the negative poison in his system, "Rome must be wrong—I would not even consider it." Finally, and especially with Englishmen, the Protestant religion has been so blended with nationalism that it has become a matter of sentiment and patriotism. Its adherents go far more by feeling and emotion than by reason and true faith. Indeed it has been said strongly, yet not without a degree of truth, that when an Englishman enters his Church, he leaves his brains on the doormat. In other words, the average Protestant gives little real thought to his religious position at all.

Topic: "Protestantism erroneous" in Vol 1.

276. But your Church is the Roman Catholic Church.

It is the Catholic Church, a Church which has its headquarters at Rome, subjection to the Bishop of Rome being the test of true Catholicity. Anglicans, or at least some of them, would like to pretend that we have the Roman form of Catholicity, and that they have the English…

It is the Catholic Church, a Church which has its headquarters at Rome, subjection to the Bishop of Rome being the test of true Catholicity. Anglicans, or at least some of them, would like to pretend that we have the Roman form of Catholicity, and that they have the English form. But this is mere pretense. The Catholic Church is international. The Church of England is national, its authority being vested, not in a successor of the Apostles, but in a successor of Henry VIII.

Topic: "Anglicanism" in Vol 1.

283. The Roman Church has often changed its constitution.

Never. The Catholic Church, subject to the Bishop of Rome, has the same constitution as that given her by Christ when He said to St. Peter, "Thou art Peter, and upon this rock I shall build my Church." She has the same foundation as the one and only Church in…

Never. The Catholic Church, subject to the Bishop of Rome, has the same constitution as that given her by Christ when He said to St. Peter, "Thou art Peter, and upon this rock I shall build my Church." She has the same foundation as the one and only Church in England until the substitution of himself by Henry VIII. as the foundation stone of the Church of England. The Anglican Church came into existence by a complete change of constitution which every previous Archbishop of Canterbury from the time of Augustine would have rejected with horror.

Topic: "Anglicanism" in Vol 1.

284. The constitution was changed by that very Augustine. The Church in England before him was not in communion with Rome.

Your statement is erroneous, and in any case you cannot claim that the present Church of England has any connection with the Church which was in England prior to the coming of St. Augustine. Let us put it this way. There are two sets of Bishops in England to-day. There…

Your statement is erroneous, and in any case you cannot claim that the present Church of England has any connection with the Church which was in England prior to the coming of St. Augustine. Let us put it this way. There are two sets of Bishops in England to-day. There are the Bishops of the Church of England, and the Bishops of the Roman Catholic Church—if you like such a phrase. The Anglican Bishops are not subject to the Pope—the Catholic Bishops are. Now in the year 1500—we need not go back to the pre-Augustine Church, though the same thing was true then—there was but one set of Bishops in England. Which of the two sets of Bishops now corresponds with the one set of Bishops then? If we can solve that, we shall be able to find the intruder.Without dwelling upon probable traditions concerning the sending of missionaries by Pope Eleutherius about the year 170 A.D., it is certain that the very first elements of Christianity came to England from the Continent, where all true Christians were subject to the Pope. In 314 A.D., English Bishops were present at the Council of Aries, in Gaul. This was over 200 years before St. Augustine set foot in England. Now every Bishop of the Council of Aries was in communion with Rome. The Council was held under authority from Pope Sylvester, who sent his legates, and who received from the assembled Bishops this greeting, "In the unity of our mother the Catholic Church, we salute thee, most glorious Pope, with the reverence due." No Anglican Bishops to-day would be invited to sit in Council with the Bishops of Italy, Spain, France, Africa, Germany, and other regions, as those early English Bishops did at the Council of Aries. Something has gone wrong somewhere!In 596 Pope Gregory sent St. Augustine to England, giving him authority over all the Bishops already in England. They must all have been Roman Catholics for the Bishop of Rome to use such words as these: "We give you no authority over the Bishops of Gaul. But as for all the Bishops of Britain, we commit them to your care, that the unlearned may be taught, the weak strengthened by persuasion, the perverse corrected by authority."In 735 the Venerable Bede wrote, "The Pope bears pontifical power over the whole world." St. Anselm of Canterbury wrote, in the 11th century, "It is certain that he who does not obey the Roman Pontiff is disobedient to the Apostle Peter, nor is he of that flock given to Peter by God." In 1154 a member of the Church in England at that time was elected Pope. His name was Nicholas Breakspeare. You cannot imagine a member of the Anglican Hierarchy to-day being elected Pope! In 1170 St. Thomas, Archbishop of Canterbury, wrote, "Who doubts that the Roman Church is the head of all Churches, and the source of doctrine." In 1208, Stephen Langton, Archbishop of Canterbury, wrote, "Pope Alexander, possessing plenitude of power, gave back this Archbishopric to Thomas independently of the royal assent." This was the one set of Bishops in England before the reformation, and the Catholic Bishops in England to-day are their corresponding Bishops. Where were the Anglican Bishops before the reformation? They did not exist. Or take this simple reasoning. St. Thomas More was beheaded because he refused to give up the old religion. Then whatever religion he was clinging to, was the old religion. But he was clinging to what you would call the Roman Catholic religion, refusing the oath of supremacy which Henry VIII. claimed over the new Church of his own creation. If this new Church of England was the same as the old Church in England, St. Thomas More was a fool indeed to lose his life. Yet he was an exceedingly good and wise man.

Topic: "Anglicanism" in Vol 1.

285. Does the present Archbishop of Canterbury enjoy the jurisdiction granted to his pre-reformation predecessors by the Pope, or is he linked with them only by orders?

He has no link with them either by jurisdiction or by Holy Orders. He merely retains the name without the reality, and owes his position to the crown. All the privileges once granted to the Archbishops of Canterbury by Rome are now granted to the Cardinal Archbishop of Westminster. If…

He has no link with them either by jurisdiction or by Holy Orders. He merely retains the name without the reality, and owes his position to the crown. All the privileges once granted to the Archbishops of Canterbury by Rome are now granted to the Cardinal Archbishop of Westminster. If the present Archbishop of Canterbury were converted to the Catholic Church, and wished to exercise priestly functions in that Church, he would have to be ordained as if he had never claimed to be a cleric of any description previously.

Topic: "Anglicanism" in Vol 1.

288. Is the decision of Rome regarding Anglican Orders irrevocable?

Yes. It is an infallible decision concerning a secondary object connected with and necessary for the defence of revealed dogma. We have to accept the decision, not from a motive of divine faith, but because of the infallible authority of the Church. The question was submitted to a thorough and…

Yes. It is an infallible decision concerning a secondary object connected with and necessary for the defence of revealed dogma. We have to accept the decision, not from a motive of divine faith, but because of the infallible authority of the Church. The question was submitted to a thorough and even sympathetic consideration, the Pope knowing that if Anglican Orders could be admitted as valid the road to re-union would be much easier. But the evidence compelled the Pope to declare them invalid. Pope Leo XIII. definitely adopted the decision of die appointed Commission, and published the condemnation with his own infallible authority to support it. No Anglican clergyman could officiate in the Catholic Church without being ordained by a Catholic Bishop.

Topic: "Anglicanism" in Vol 1.

290. Could you tell me how?

All Anglicans at least accept an Erastian Church subject to political and parliamentary authority in England, and throughout the world they deny the necessity of submission to the lawful authority of the successor of St. Peter, the present Bishop of Rome. Again, half the members of the Anglican Church say…

All Anglicans at least accept an Erastian Church subject to political and parliamentary authority in England, and throughout the world they deny the necessity of submission to the lawful authority of the successor of St. Peter, the present Bishop of Rome. Again, half the members of the Anglican Church say that they believe in the real presence of Christ in the Eucharist, and half say that they do not. Now Christ said, "Hear the Church." If the Anglican Church were the true Church, which half must men hear? As a teaching Church Anglicanism fails, and is compelled to tolerate such men as Bishop Barnes, who openly deny the explicit doctrines of Christ.

Topic: "Anglicanism" in Vol 1.

325. What is the Catholic idea of the Church?

The Church is that visible society of men upon earth which was founded by Jesus Christ, guaranteed by Him to exist all days until the end of the world, and sent by Him to teach all nations with His own authority. It is one definite society for man's spiritual good,…

The Church is that visible society of men upon earth which was founded by Jesus Christ, guaranteed by Him to exist all days until the end of the world, and sent by Him to teach all nations with His own authority. It is one definite society for man's spiritual good, and its members are bound together by the profession of the same and complete Christian faith, by the same Sacraments and worship, and by submission to the same spiritual authority vested in the successors of St. Peter— the present successor being the Bishop of Rome.

Topic: "Nature of the Church" in Vol 1.

327. What positive proof have you that the Catholic Church is the only true Church?

The proof lies in the fact that the Catholic Church alone corresponds exactly to the exact religion established by Christ. Now the Christian religion is that religion which— (a) Was founded by Christ personally; (b) Has existed continuously since the time of Christ; (c) Is Catholic or universal, in accordance…

The proof lies in the fact that the Catholic Church alone corresponds exactly to the exact religion established by Christ. Now the Christian religion is that religion which— (a) Was founded by Christ personally; (b) Has existed continuously since the time of Christ; (c) Is Catholic or universal, in accordance with Christ's command to go to all the world and teach all nations; (d) Demands that all her members admit the same doctrine; (e) Exercises divine authority over her subjects, since Christ said that if a man would not hear the Church he would be as the heathen. Now the Catholic Church alone can claim— (a) To have been founded by Christ personally. All other Churches disappear as you go back through history. Christ said, "Thou art Peter, and upon this rock I will build my Church." There are many claimants to the honor of being Christ's Church. But among all non-Catholic Churches, we find one built on a John Wesley; another on a Martin Luther; another on a Mrs. Eddy, etc. But the Catholic Church alone can possibly claim to have been built on Peter, the chief of the Apostles, and one-time Bishop of Rome. (b) To have existed in all the centuries since Christ. (c) That every one of her members admits exactly the same essential doctrines. (d) To be Catholic or universal. (e) To speak with a voice of true authority in the name of God.

Topic: "The true Church" in Vol 1.

332. Cannot the Congregationalist make out an equally strong case for a universal spiritual brotherhood, but toith local independence of churches?

There is no evidence of independent local churches in Scripture, nor in primitive documents. There is evidence that there were distinct groups of Christians in various places, just as there are Catholics in London under one Bishop, and Catholics in New York under another. All true Christians certainly formed a…

There is no evidence of independent local churches in Scripture, nor in primitive documents. There is evidence that there were distinct groups of Christians in various places, just as there are Catholics in London under one Bishop, and Catholics in New York under another. All true Christians certainly formed a universal spiritual brotherhood, as Catholics do to-day; but local autonomy existed only in the sense that there were Bishops in charge of various localities, the Bishops themselves being subject to St. Peter, and after his death, to the successor of St. Peter.

Topic: "Hierarchy of the Church" in Vol 1.

340. You claim, of course, that the Pope is supreme head of this organised hierarchy. Yet urns it not the Emperor Phocas who first gave the Pope his title and universal jurisdiction? History records this as having happened in 607 A.D.

It does not. It records that, at the request of the Pope, the Emperor made it illegal for any other Bishop to usurp the title which had always belonged to the Bishop of Rome. To forbid others to take a title which has ever been the rightful possession of one…

It does not. It records that, at the request of the Pope, the Emperor made it illegal for any other Bishop to usurp the title which had always belonged to the Bishop of Rome. To forbid others to take a title which has ever been the rightful possession of one is not to confer the title upon that one. And if the Pope did not possess universal jurisdiction until 607, how could St. Clement, third successor of St Peter as Bishop of Rome, write to the Christians at Corinth, "If any disobey the words spoken by God through us, let them know that they will entangle themselves in transgression and no small danger, but we shall be clear of this sin." Thus the fourth Pope demanded obedience under pain of sin from Christians living abroad. Again, how could St. Irenaeus, Bishop of Lyons in Gaul, and who died in the year 202, say that all churches were subject to, and must agree with the Church at Rome, because St. Peter had founded the Church there, and the Bishops of that city were his lawful successors, beginning with Linus? Irenaeus died over 400 years before the date you give. The Council of Ephesus in 431, embracing all Bishops and not even held at Rome, decreed, "No one can doubt, indeed it is known to all ages, that Peter, Prince and Head of the Apostles and Foundation of the Catholic Church, received the keys of the kingdom from Christ our Redeemer, and that to this day and always he lives in his successors exercising judgment." This was 176 years earlier than the date you give.

Topic: "The Pope" in Vol 1.

341. Was not the title of Universal Bishop much sought after, the Bishop of Rome winning it because he had the largest number of adherents?

No. Whatever abuses arose in later times, the early saintly Popes, nearly all of them martyrs for Christ, were not the men to seek after office, and dignities which they knew to be spurious.…

No. Whatever abuses arose in later times, the early saintly Popes, nearly all of them martyrs for Christ, were not the men to seek after office, and dignities which they knew to be spurious.

Topic: "The Pope" in Vol 1.

349. Gregory the Great, Bishop of Rome, refused the title of universal Bishop himself, and blamed John the Faster of Constantinople for his presumption in claiming such a title!

Gregory was Pope, and knew that he was Pope. Far from refusing the title, he showed that he was universal Bishop by excommunicating John the Faster, over whom he could not have had such jurisdiction had he not the privilege of being universal Bishop. In his 21st Epistle Gregory writes,…

Gregory was Pope, and knew that he was Pope. Far from refusing the title, he showed that he was universal Bishop by excommunicating John the Faster, over whom he could not have had such jurisdiction had he not the privilege of being universal Bishop. In his 21st Epistle Gregory writes, "As to what they say of the Church of Christ, who doubts that it is subject to the Apostolic See?"

Topic: "The Pope" in Vol 1.

350. That was in the 7th century. Who was head of the Church for the first three hundred years?

The various Bishops of Rome who succeeded St. Peter—St. Peter having been head of the Apostles, and having died as Bishop of Rome.…

The various Bishops of Rome who succeeded St. Peter—St. Peter having been head of the Apostles, and having died as Bishop of Rome.

Topic: "The Pope" in Vol 1.

351. St. Peter was not head of the Apostles. All the Apostles acted as having the same authority.

The Apostles, as having been sent by Christ to all nations, had universal jurisdiction. But this universality of jurisdiction was extraordinary, and did not pass to those successors whom they consecrated for particular localities. Also, whilst the Apostles each rejoiced in jurisdiction over all regions, St. Peter had all authority…

The Apostles, as having been sent by Christ to all nations, had universal jurisdiction. But this universality of jurisdiction was extraordinary, and did not pass to those successors whom they consecrated for particular localities. Also, whilst the Apostles each rejoiced in jurisdiction over all regions, St. Peter had all authority centred in him. Hence St. Paul went to consult him at Jerusalem.

Topic: "The Pope" in Vol 1.

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"The hardest thing to find in the world today is an argument. Because so few are thinking, naturally there are found but few to argue. Prejudice there is in abundance and sentiment too, for these things are born of enthusiasms without the pain of labour. Thinking, on the contrary, is a difficult task; it is the hardest work a man can do - that is perhaps why so few indulge in it."
- Mgsr Fulton Sheen in Preface to Vol 3 (1942)

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