Catholic Apologetics Online

Questions and answers on Catholicism and Protestantism

Given from the Catholic Broadcasting Station 2SM Sydney Australia

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505. How could Christ be a Catholic when He existed before the Church?: His pre-existence did not prevent His founding a Church and identifying it with Himself. As the Son of God He existed before the Incarnation, but that did not prevent His being man from the moment of the Incarnation.…; His pre-existence did not prevent His founding a Church and identifying it with Himself. As the Son of God He existed before the Incarnation, but that did not prevent His being man from the moment of the Incarnation.

Topic: "Catholicity" in Vol 1.
506. How could Christ be subject to the Bishop of Rome?: The Founder of the Church is not subject to the Church He founded. Rather the Church He founded is subject to Him. And the Church of which the Bishop of Rome is supreme head on earth is the only Church which is so subject to the authority of Christ that…; The Founder of the Church is not subject to the Church He founded. Rather the Church He founded is subject to Him. And the Church of which the Bishop of Rome is supreme head on earth is the only Church which is so subject to the authority of Christ that it can truly be called His. From our point of view the test of communion with Rome became valid as a mark of identification only from the day that St. Peter, under divine guidance, definitely established his See at Rome.

Topic: "Catholicity" in Vol 1.
507. Christ was above sectarianism.: He was. And so is the Catholic Church. She is not a sect. Sect supposes section or cutting off. The Catholic Church has never been cut off from herself. The sects are those religious bodies which have cut themselves off from the Catholic Church, and the clippings from the tree…; He was. And so is the Catholic Church. She is not a sect. Sect supposes section or cutting off. The Catholic Church has never been cut off from herself. The sects are those religious bodies which have cut themselves off from the Catholic Church, and the clippings from the tree are not the tree.

Topic: "Catholicity" in Vol 1.
508. By their fruits ye shall know them. If your Church were truly Catholic she would long ago have preached to all nations!: The Church was just as Catholic in the time of the Apostles as it is to-day, by virtue of the divine commission to teach all nations. But you must give the mustard seed time to grow. You could hardly expect the Church to preach the Gospel in America or Australia…; The Church was just as Catholic in the time of the Apostles as it is to-day, by virtue of the divine commission to teach all nations. But you must give the mustard seed time to grow. You could hardly expect the Church to preach the Gospel in America or Australia prior to the discovery of these countries. But her missionaries have gone forth with the very explorers, and to-day she reaches practically all nations far more efficaciously than any other Christian body.

Topic: "Catholicity" in Vol 1.
509. So the Catholic Church cannot claim to be the only missionary force?: She claims to be the only divinely accredited missionary force, the only one which has a truly innate and perpetual expansive power, and the only one which has actually gone to all nations. In fact, there would be no other Christian missionary bodies were it not for her own missionary…; She claims to be the only divinely accredited missionary force, the only one which has a truly innate and perpetual expansive power, and the only one which has actually gone to all nations. In fact, there would be no other Christian missionary bodies were it not for her own missionary expeditions to the ancestors of those sects which later broke away from her despite Christ's promise that He would never fail to protect her.

Topic: "Catholicity" in Vol 1.
510. It is a well known fact that all real missionary enterprise is carried on by the Protestants of England and America.: That is untrue. For over three centuries Protestantism could not inspire the thought of foreign missions. The Catholic Church was missionary from the very beginning and has ever retained that characteristic. In any case where are the English and American Protestant missions in Italy, Spain, Germany, Austria, Russia, etc.? Do…; That is untrue. For over three centuries Protestantism could not inspire the thought of foreign missions. The Catholic Church was missionary from the very beginning and has ever retained that characteristic. In any case where are the English and American Protestant missions in Italy, Spain, Germany, Austria, Russia, etc.? Do not these Europeans deserve the truth? The Catholic Church is in all these countries.

Topic: "Catholicity" in Vol 1.
511. I don't agree with foreign missions at all. It is better to leave natives as they are. The missions do more harm than good9 causing physical sufferings and mental distress.: Your opinion cannot avail against Christ's command to the Church that she must go to teach all nations. Christianity, in its true form of Catholicity, gives many helps to the attaining of eternal salvation, and it is certainly better to have those helps than not to have them. Any harm…; Your opinion cannot avail against Christ's command to the Church that she must go to teach all nations. Christianity, in its true form of Catholicity, gives many helps to the attaining of eternal salvation, and it is certainly better to have those helps than not to have them. Any harm which seems to follow missionary enterprise is due to the vices of so-called Christian traders and adventurers, to the introduction of false forms of Christianity, or to the mistakes of well-meaning men. But it is never due to the spreading of Catholic doctrine as such. Pagan and even cannibal tribes, noting the beneficial effects of the coming of the Catholic missionaries, again and again send requests that they too may receive a Priest to teach them.

Topic: "Catholicity" in Vol 1.
512. In the name of Catholicity you often point out that your Church exceeds all others numerically. But that only disproves your case. Christ said that He scarcely expected to find faith on earth.: Christ said that His Church would teach all nations, and go to the uttermost parts of the earth, the tiniest of seeds growing into a great tree. His words, "When the Son of man cometh, shall He find, think you, faith upon earth?" refer not so much to numbers as…; Christ said that His Church would teach all nations, and go to the uttermost parts of the earth, the tiniest of seeds growing into a great tree. His words, "When the Son of man cometh, shall He find, think you, faith upon earth?" refer not so much to numbers as to quality of belief, as the context shows. And He is referring to special conditions which will prevail towards the end of time when the charity of many shall have grown cold. Matt. XXIV., 12. The text in no way suggests that the body of believers through all the ages will necessarily be small.

Topic: "Catholicity" in Vol 1.
513. Christ said, "Fear not, little flock.": The Church was a little flock at the time Christ spoke, for it was in the seedling stage. But even the vast grown tree can be called a little flock. The Catholic Church is little and despised by worldly-minded men because she consists chiefly of the poor and of the…; The Church was a little flock at the time Christ spoke, for it was in the seedling stage. But even the vast grown tree can be called a little flock. The Catholic Church is little and despised by worldly-minded men because she consists chiefly of the poor and of the despised. And it is always little in spirit, insisting upon humility in accordance with Christ's words, "Unless you become as little children you cannot enter the kingdom of heaven."

Topic: "Catholicity" in Vol 1.
514. The Catholic Church preaches democracy. How many non-Italians become Pope?: The Catholic Church preaches, not democracy, but Christian doctrine. In any case, democracy has nothing to do with your question. Democracy suggests that the lower classes are as equally considered as the so-called higher classes. And as far as the Papacy is concerned, democratic principles are observed. Pope Leo XIII.…; The Catholic Church preaches, not democracy, but Christian doctrine. In any case, democracy has nothing to do with your question. Democracy suggests that the lower classes are as equally considered as the so-called higher classes. And as far as the Papacy is concerned, democratic principles are observed. Pope Leo XIII. was a Prince by blood, whilst his successor, Pius X., was the son of a poverty-stricken fanner.

Topic: "Catholicity" in Vol 1.
515. How can you call your Church Catholic ivhen all your Popes are Italians?: Catholicity is not measured by the nationality of a given Pope. The Church numbers some 400 millions. If all Italians in the world died to-morrow there would be 350 million Catholics left. If this vast Church becomes Italian because we happen to have an Italian Pope now, then it was…; Catholicity is not measured by the nationality of a given Pope. The Church numbers some 400 millions. If all Italians in the world died to-morrow there would be 350 million Catholics left. If this vast Church becomes Italian because we happen to have an Italian Pope now, then it was Jewish when St. Peter was Pope, English when Hadrian IV. was Pope, French under the French Popes, etc.

Topic: "Catholicity" in Vol 1.
516. Must not the Pope always be an Italian?: No. Hadrian IV. was an Englishman; Martin IV. a Frenchman; Zachary a Greek; Gregory III. a Syrian; Hadrian VI. a Dutchman. The present Pope happens to be an Italian, but the Cardinals could quite easily elect an Englishman next time, should they think fit.…; No. Hadrian IV. was an Englishman; Martin IV. a Frenchman; Zachary a Greek; Gregory III. a Syrian; Hadrian VI. a Dutchman. The present Pope happens to be an Italian, but the Cardinals could quite easily elect an Englishman next time, should they think fit.

Topic: "Catholicity" in Vol 1.
519. Ought not the Catholic Church to elect a Britisher as Pope sometimes, just to prove to the world its Catholicity?: There is no reason why the Church should elect a Britisher, and such an election would in no way prove the Catholicity of the Church. Once a Pope is elected he is the Vicar of Christ, and cannot behave as an Italian, or as an Englishman, or in virtue of…; There is no reason why the Church should elect a Britisher, and such an election would in no way prove the Catholicity of the Church. Once a Pope is elected he is the Vicar of Christ, and cannot behave as an Italian, or as an Englishman, or in virtue of any other nationality. The Pope must have an equal love for all his subjects, and the Catholics of any nation cannot benefit by having a Pope of their own nationality. To Catholics it does not matter of what nation the Pope may be. The Cardinals elect that man whom God wishes them to elect. You want them to elect a Britisher just to please the English nation. The Cardinals would elect an English Pope if they considered it for the good of the Church and the glory of God in the light of the circumstances prevailing at the time.

Topic: "Catholicity" in Vol 1.
520. During all the centuries only one Englishman has been considered as "best fitted." Is not that a reflection on the learning and ability of our nation?: No. As I have said, all things else being equal, an Italian would be the more suitable for a position to be occupied in Italian territory. And as a rule Italian Cardinals are every bit as pious and learned as others. Being international, the Catholic Church abstracts from national considerations.…; No. As I have said, all things else being equal, an Italian would be the more suitable for a position to be occupied in Italian territory. And as a rule Italian Cardinals are every bit as pious and learned as others. Being international, the Catholic Church abstracts from national considerations. All are equal on that score. For purely external reasons, in no way intrinsic to the office, and all things else being equal, account is taken of the people in whose midst the Pope must reside.

Topic: "Catholicity" in Vol 1.
521. So the fact remains that you must submit to a foreigner?: You have entirely failed to grasp the Catholic position. There are no foreigners in the Catholic Church. A supernatural standard prevails, and natural standards are not valid. If you call the Pope a foreigner because he is an Italian by birth, whom would you put there? An Englishman? If so,…; You have entirely failed to grasp the Catholic position. There are no foreigners in the Catholic Church. A supernatural standard prevails, and natural standards are not valid. If you call the Pope a foreigner because he is an Italian by birth, whom would you put there? An Englishman? If so, on your principles, all other nations would have the right to call him a foreigner! It is absurd to speak of foreigners in the one universal spiritual family. In Christ, an Italian, who has been baptised, is my born brother. From an earthly national standpoint we may be foreign to one another. But Christ's kingdom is not of this world.

Topic: "Catholicity" in Vol 1.
523. The Irish do not welcome converts.: They do. You are outside the Church. I am within it. I am of purely English origin, and was instructed and received into the Church by an Irish Priest, and found myself more than welcome among the children of the Catholic Church. Nor was I expected to become a militant…; They do. You are outside the Church. I am within it. I am of purely English origin, and was instructed and received into the Church by an Irish Priest, and found myself more than welcome among the children of the Catholic Church. Nor was I expected to become a militant Irish sympathizer from any national point of view. I retain my own national ideals. But the glory of the Catholic Church is that she unites people in one Catholic ideal, yet does not interfere with national ideals. The 400 million Catholics love very many different lands from a national point of view, but all love the one Catholic Church of Christ, that only true Catholic Church whose every member is in communion with the Bishop of Rome, successor to St. Peter himself.

Topic: "Catholicity" in Vol 1.
995. What do you mean by an indulgence, say, of forty days?: An indulgence of forty days means that the Church liberates us from that amount of expiation of our sins which would be equal to a forty days' public penance in the early Church. It does not mean forty days less purgatory. Such an indulgence is called a partial indulgence.…; An indulgence of forty days means that the Church liberates us from that amount of expiation of our sins which would be equal to a forty days' public penance in the early Church. It does not mean forty days less purgatory. Such an indulgence is called a partial indulgence.

Topic: "Indulgences" in Vol 1.
999. Do you deny that indulgences were sold in the middle ages?: They were never sold with the sanction of the theology of the Church. If unscrupulous individuals sold indulgences, such traffic in them would no more militate against the Church than would my own conduct did I myself adopt the practice privately.…; They were never sold with the sanction of the theology of the Church. If unscrupulous individuals sold indulgences, such traffic in them would no more militate against the Church than would my own conduct did I myself adopt the practice privately.

Topic: "Indulgences" in Vol 1.
522. I cannot reconcile myself to the Irish element which prevails in your Church !: The Irish element does not prevail. If the ten million Irishmen in the world were to die to-morrow the Catholic Church would not be affected as a Church. In this country the majority of Catholics are of Irish descent. But to judge from these local conditions is as absurd as…; The Irish element does not prevail. If the ten million Irishmen in the world were to die to-morrow the Catholic Church would not be affected as a Church. In this country the majority of Catholics are of Irish descent. But to judge from these local conditions is as absurd as the conduct of an Italian who would regard the world as Italian because he had lived all his life in Italy. And if you cannot reconcile yourself to the fact that at least in this country the Irish element prevails, would you join the Church in some other country in which it does not prevail? Will you rather do without the truth because the majority of those who have it in this country are of Irish descent? Is your dislike of everything Irish stronger than your love for Christ? Or will you say, "0 God, I will accept the gift of Catholic faith, provided You do not ask me to share it with the Irish"? Imagine some Gentile saying in the early Church, "Really I am strongly attracted by this Christian religion, but I cannot reconcile myself to the Jewish element which so prevails amongst its present adherents."

Topic: "Catholicity" in Vol 1.
994. I have heard Catholics speak of indulgences for the souls in purgatory? What are indulgences?: Do not mix up the ecclesiastical term indulgence with the modern idea of self-indulgence. An indulgence is not a permission to indulge in sin, but is a remission of punishment due to sin. Now in the early Christian Church certain sins were punished by long public penance, sometimes for days,…; Do not mix up the ecclesiastical term indulgence with the modern idea of self-indulgence. An indulgence is not a permission to indulge in sin, but is a remission of punishment due to sin. Now in the early Christian Church certain sins were punished by long public penance, sometimes for days, at other times for years. But the Church was often indulgent, and loosed or freed Christians from all or part of their public penance, if they showed other good dispositions, or performed certain works of charity. The Church had that power in the name of God as surely as the state has the power in its own name to commute a sentence or even release a criminal altogether under certain circumstances. Christ said to the Church, "Whatsoever you shall loose upon earth shall be loosed also in heaven." Matt. XVIII., 18. That the merits of Christ and of the Martyrs and Saints of the ages are at the disposal of the Church is also a consequence of the doctrine of the Communion of the Saints. And that power of commuting or even of remitting penances and expiations exists in the Church to-day, being exercised by the granting of indulgences.

Topic: "Indulgences" in Vol 1.

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"The hardest thing to find in the world today is an argument. Because so few are thinking, naturally there are found but few to argue. Prejudice there is in abundance and sentiment too, for these things are born of enthusiasms without the pain of labour. Thinking, on the contrary, is a difficult task; it is the hardest work a man can do - that is perhaps why so few indulge in it."
- Mgsr Fulton Sheen in Preface to Vol 3 (1942)

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