Catholic Apologetics Online

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426. There is only one who is infallible—God. Satan tried to be equal to God9 and the Pope who makes a similar claim will meet with a similar fate.

God alone is infallible of His very nature. But God can certainly safeguard a particular man so that he will be also infallible in certain matters on certain occasions. Thus Christ guaranteed that Peter would not fail in his teachings of the Faith. And if an infallible God says that…

God alone is infallible of His very nature. But God can certainly safeguard a particular man so that he will be also infallible in certain matters on certain occasions. Thus Christ guaranteed that Peter would not fail in his teachings of the Faith. And if an infallible God says that He will make a certain man infallible, then that man will infallibly be infallible. Again the claim of the Pope is nothing like the claim of Satan. Satan claimed to be independent of God; the Pope claims to depend very much upon God. Nor does the Pope make himself equal to God. An infallible Pope is capable of sinning and losing his soul. And should a Pope do so, he would meet with a fate similar to that of Satan because of his unrepented sins. But he would not meet with that fate because of his claim to an infallibility which God insists upon giving him for the good of the Church whether he likes it or not.

Topic: "Infallibility" in Vol 1.

428. If God makes the Pope infallible, why does he need theologians to go into questions first and arrange what he is to define?

infallibility is not inspiration. If God inspired the Pope in his official teachings there would be no need of human research. But infallibility means that the Pope acts according to all the laws of ordinary prudence, studying and comparing the doctrines of the Church before coming to a decision. When…

infallibility is not inspiration. If God inspired the Pope in his official teachings there would be no need of human research. But infallibility means that the Pope acts according to all the laws of ordinary prudence, studying and comparing the doctrines of the Church before coming to a decision. When research has concluded, the Pope may decide simply that the matter does not warrant definition. But if he does decide to define a given doctrine, the Holy Spirit will certainly preserve him from any error in doing so. And the defined dogma will owe its infallibility, not to previous human research oi ability, but precisely to the assisting influence of the Holy Spirit

Topic: "Infallibility" in Vol 1.

433. Then where was the protection of Christ?

With His Church, preserving her as a Church, in spite of the personal iniquity of these men. I have never claimed that the Pope can do no wrong. As a man he will have temptations like other men, and he will be free to resist those temptations, or consent to…

With His Church, preserving her as a Church, in spite of the personal iniquity of these men. I have never claimed that the Pope can do no wrong. As a man he will have temptations like other men, and he will be free to resist those temptations, or consent to them. After all, he must save his soul like anyone else. He is not going to be preserved from sin in spite of himself. Why should he be compelled to be good? Goodness results in Heaven, and Heaven must be earned. Every man, infallible or not, must have his own struggle to be good and to save his soul. The Pope is not, and has never claimed to be impeccable. But for our sake, not for his own, God endows him with infallibility that he may tell us with certainty what we must believe and do in order to save ourselves; whether he lives up to it himself is quite another matter and his own business. It is quite possible to give splendid advice and not live up to it oneself.

Topic: "Infallibility" in Vol 1.

438. Many things show the utter futility of your infallible Pope's blessings. Sixtus V. blessed the Armada9 yet it was destroyed as much by the wrath of Heaven as by the English leaders.

You mean by a storm. There is a great difference between the wrath of Heaven and the wrath of the heavens. On your principles every man who has ever suffered shipwreck or been drowned or struck by lightning is a wicked wretch and the victim of God's anger. I am…

You mean by a storm. There is a great difference between the wrath of Heaven and the wrath of the heavens. On your principles every man who has ever suffered shipwreck or been drowned or struck by lightning is a wicked wretch and the victim of God's anger. I am as happy as you are that the Armada failed, but I do not admit that God gave no graces to the poor men on that ill-fated fleet in virtue of the Pope's blessing. Nor will I admit that God's curse was on the fleet as a whole any more than that God's curse rested on Englishmen when they lost the American war of Independence. We are too ready to distribute God's curses and blessings according to our own prejudices, regarding ourselves as the fitting object of the blessings only. In any case, blessings bestowed upon various enterprises by the Pope have no connection whatever with the prerogative of infallibility.

Topic: "Infallibility" in Vol 1.

439. The Archbishop of Peru was blessed by the Pope9 and died of poison forty-three days later.

You do not say which Archbishop; but even so, infallibility does not come into the question. Meantime, the blessing of the Pope, or even if you wish, of God, is not intended to ward off every possible temporal evil, including death. God blessed Job, yet it did not preserve him…

You do not say which Archbishop; but even so, infallibility does not come into the question. Meantime, the blessing of the Pope, or even if you wish, of God, is not intended to ward off every possible temporal evil, including death. God blessed Job, yet it did not preserve him from temporal trials. If the Pope blessed m©. and a few days afterwards you put arsenic in my tea, I fully expect that I should die. Nor would death within 43 days prove the futility of the Pope's blessing any more than death within 43 years. The Pope did not bless the Archbishop, if your facts be true, in order that poison would have no effect upon him. There are much more important things than that. But all such difficulties as these are beside the point where infallibility is concerned. First find out exactly what the Catholic Church teaches concerning infallibility, noting the limits within which her claims are confined, and then restrict your examination of the question to those limits.

Topic: "Infallibility" in Vol 1.

111. I, for one, do not believe in the Bible. Your own proof is a vicious circle, the Church proving her own infallibility from Scripture, and the inspiration of Scripture from her infallibility.

It is not a vicious circle, but a lawful spiral argument of which the ends do not meet. Taking the Scriptures as historical documents only, the Church proves the historical fact that Christ endowed her with infallibility. Then using that infallibility she throws new light on the historical books by…

It is not a vicious circle, but a lawful spiral argument of which the ends do not meet. Taking the Scriptures as historical documents only, the Church proves the historical fact that Christ endowed her with infallibility. Then using that infallibility she throws new light on the historical books by assuring me that they are inspired. I begin with merely historical books. I finish with inspired historical books. But I did not use inspiration as the basis of my first premise. So, too, I could prove that the present King is the rightful ruler from history only, and after that view him under the aspect of his authority, obeying his legitimate commands. Thus St. Augustine rightly said, even in the fourth century, "I would not accept the Gospels unless the authority of the Catholic Church impelled me."

Topic: "Inspiration of the Bible" in Vol 1.

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"The hardest thing to find in the world today is an argument. Because so few are thinking, naturally there are found but few to argue. Prejudice there is in abundance and sentiment too, for these things are born of enthusiasms without the pain of labour. Thinking, on the contrary, is a difficult task; it is the hardest work a man can do - that is perhaps why so few indulge in it."
- Mgsr Fulton Sheen in Preface to Vol 3 (1942)

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