Choose a topic from Vol 3:

God

Reason proves God's existence
Primitive monotheism
Mystery of God's inner nature
Personality of God
Providence of God and the problem of evil

Man

Immortal destiny of man
Can earth give true happiness?
Do human souls evolve?
Is transmigration possible?
Animal souls
Fatalism
Freedom of will
Free will and faith

Religion

Religion and God
The duty of prayer
The mysteries of religion
Can we believe in miracles?

The Religion of the Bible

Historical character of the Gospels
Canonical Books of the Bible
Original Manuscripts
Copyists' errors
Truth of the Bible
New Testament "contradictions"

The Christian Religion

Christianity alone true
Not the product of religious experience
Compared with Buddhism, Confucianism, Mahometanism, Bahaism, etc.,
Rejected by modern Jews
The demand for miracles
The necessity of faith
Difficulties not doubts
Proofs available
Dispositions of unbelievers

A Definite Christian Faith

One religion not as good as another
Changing one's religion
Catholic convictions and zeal
Religious controversy
The curse of bigotry
Towards a solution

The Problem of Reunion

Efforts at the reunion of the Churches
The Church of England as a "Bridge-Church"
Anglicans and the Greek Orthodox Church
The "Old Catholics" of Holland
Reunion Conferences
Catholic Unity
The Papacy as reunion center
Protestant hostility to Catholicism
The demands of charity

The Truth of Catholicism

Necessity of the Church
The true Church
Catholic claim absolute
A clerical hierarchy
Papal Supremacy
Temporal Power
Infallibility
Unity of the Church
Holiness of the Church
Catholicity of the Church
Catholic attitude to converts
Indefectible Apostolicity
Necessity of becoming a Catholic

The Church and the Bible

Catholic belief in the Bible
Bible-reading and private interpretation
Value of Tradition and the "Fathers"
Guidance of the Church necessary

The Dogmas of the Catholic Church

Dogmatic certainty
Credal statements
Faith and reason
The voice of science
Fate of rationalists
The dogma of the Trinity
Creation and evolution
The existence of angels
Evil spirits or devils
Man's eternal destiny
The fact of sin
Nature and work of Christ
Mary, the mother of God
Grace and salvation
The sacraments
Baptism
Confession
Holy Eucharist
The Sacrifice of the Mass
Holy Communion
Marriage and divorce
Extreme Unction
Man's death and judgment
Hell
Purgatory
Indulgences
Heaven
Resurrection of the body
End of the World

Moral Teachings of the Catholic Church

Conscience
Justice
Truth
Charity
Catholic intolerance
Persecution
The Spanish Inquisition
Prohibition of Books
Liberty of worship
Forbidden Socieities
Cremation
Church attendance
The New Psychology
Psychoanalysis
Deterministic philosophy
Sterilization
Marriage Legislation
Birth Prevention
Celibacy
Monastic Life
Convent Life
Euthanasia
Vivisection
Legal defense of murderers
Laywers and divorce proceedings
Judges in Divorce
Professional secrecy

The Church in Her Worship

Why build churches?
Glamor of ritual
The "Lord's Prayer"
Pagan derivations
Liturgical symbolism
Use of Latin
Intercession of Mary and the Saints

The Church and Social Welfare

The Church and Education
The Social Problem
Social Duty of the Church
Catholicism and Capitalism

One religion not as good as another

201. If Christ came to earth today, would He not bless all the Christian Churches, despite their doctrinal differences?

No. Remember that Jesus said, "I am the Truth." Truth excludes error. He founded His Church and said, "If a man will not hear the Church, let him be as the heathen." That does not sound much like a blessing. Again He said to His Apostles, "He who despises you despises Me; and he who despises Me, despises Him that sent Me." Also, "He that is not with Me is against Me." And if it be true that Sunday should be observed by Christians, would He have a blessing for the Church which still insists on the Jewish Saturday? If He be really present in the Blessed Eucharist, would He be equally pleased with the doctrine of those who deny His presence there? He would say, "I do not blame those who are mistaken through no fault of their own, but I object to doctrines which deny the truth I revealed to mankind. And I cannot bless organizations devoted to the diffusion of error."

202. I'm not a Catholic, but God has heard my prayers in many ways.

That in no way disproves what I have said. The Catholic Church teaches that God will hear the sincere prayer of anyone at all, even though that person's religion be quite erroneous, provided the person be in good faith and does not suspect it to be wrong. God would hear the earnest prayer of a sincere Mahometan; but that would not make Mahometanism the correct religion. And that God hears the sincere prayer of a sincere Protestant does not make it just as right to be a Protestant as to be a Catholic. Those who really love Christ want to belong to the true Church He founded, and not to any other. And the Church He established is the Catholic Church.

203. Are not a conscientious Catholic and a conscientious Protestant equal in God's sight?

They may have equally good dispositions, but they have not equally good religions. The Catholic has the advantage of the full truth, and greater means of grace at his disposal. Protestantism, after all, lacks the Mass, and many of the Sacraments, besides a clear knowledge of Christ's teachings on many essential matters.

204. At judgment will Protestants be told that they were on the wrong path?

They will certainly be told that. But they will not be blamed for the mistake if they were in no way responsible for it. God will judge them on other factors; and if indeed they have been faithful to their conscientious convictions, they will save their souls. But realizing then that the Catholic religion was right, little as they suspected it, they will say, "Had we but known when we were on earth, we certainly would have become Catholics."

205. Would you deny that God offered grace and guidance to such Protestants?

Certainly not. God gave them the graces necessary for their salvation, and to do His will according to their convictions. If in His goodness God had offered them the gift of faith in the Catholic Church they would have become Catholics. If they did not become Catholics it was only that they did not receive the particular grace necessary to perceive the truth of the Catholic Church. God respected their good will, and gave the graces necessary for a life of sincere virtue, or at least necessary for final repentance and death in His love and friendship.

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