It is not true that the "Greek Orthodox Church," as it is popularly known today, was founded before the Church of Rome. It may be true that the Catholic Church took root and consolidated itself in various parts of the East and amongst Greek-speaking peoples before it was established in Rome where St. Peter finally set up his Bishopric. But the "Greek Orthodox Church" came into existence in the first place through the schism of Photius in the ninth century, just as Anglicanism came into existence in the sixteenth century through the revolt of Henry VIII. against the Pope.
Some High Church Anglicans have exchanged courtesies with some representatives of the Greek Churches. But nothing approaching unity has been effected. Nor is the cause of unity helped by mutual compliments paid by members of one rebel Church to those of other rebel Churches, whilst all ignore the one universal Church they left, and to whose authority they still refuse to submit. No advance is made towards reunion by looking everywhere except to the very source of unity-Rome.
No. Firstly, there is no one united Orthodox Church. There are many independent forms of Orthodoxy, as there are many independent forms of Protestantism. Secondly, and even taking all these independent forms as a general group, Rome does not admit that members of the Orthodox Greek Churches are Catholics. The Catholic idea supposes the universal extension of one and the same united Church. Catholicity, in the proper sense of the word, is impossible without unity. And as the Orthodox Greeks are out of unity with the Catholic Church, they are not regarded as Catholics. Rome recognizes that the Orthodox Greeks have retained valid Orders, but that is another matter altogether. Thirdly, although traditionally the Greeks are spoken of as schismatics, Rome does not regard them merely as schismatics. They are heretics also on various points of doctrine.
That is not true. Firstly, there is no united voice emanating from "The Orthodox Church." The admissions of one Patriarch would be indignantly repudiated by others. One of the greatest difficulties of reunion between Rome and the Orthodox Greeks is the fact that the Orthodox Greeks are not united amongst themselves. Secondly, no single Greek Patriarch has really admitted that the Church of England is Catholic. Some Greek Patriarchs have expressed that opinion after hearing a High Church account of Anglicanism. But of what value is the admission of isolated Greek leaders who have been misinformed concerning the true nature of the Church of England?
Such a union will never be effected. Before a united Ortho-Anglican Church could exist, the various Greek Churches would have to form one united body; and there is no prospect of that. Then it would be necessary to get the Low Church majority in the Church of England to accept Greek Orthodox teachings. And there is no prospect of that. But if, as is impossible, such a union were effected, Rome would regard the Anglican Church exactly as at present -and that is as an heretical Protestant sect. By uniting with the Greek Church, therefore, the Church of England would be no nearer union with Rome. It would be but the union of two schismatical and heretical Churches; and the resultant Church would still be in schism and heresy. If Germany and Russia were to unite as one nation, they would not be any closer to membership of the British Empire. The road to Church unity does not lie in the union amongst themselves of those who have no unity with Rome. The road lies in the submission of the various independent Churches, or of their individual members, to the authority of the Catholic Church, and to that of the Pope as its supreme head on earth. There is no other way out.